• Tū te Whaihanga Showcase 9

Tīmata i te taha mauī

Tātua belt

Muka harakeke Flax fibre

Ngaio ake nei, me he whare pūngāwerewere te tōrire me te putuputu hoki o te mahi autaia ā te ringarehe kei tēnei hanga tātua e mau ana. Whakamaua ai tēnei momo hei tātāwhi i ngā taonga whawhai, hanga poto, pēnei i te patu. He tau tēnei tātua mā te toa pārae-roa. Me te aha, ko ngā mukunga kōkōwai te tohu e whakaū ana i tēnei huatau.

This belt is an exceptional example of traditional fine weaving. Tātua of this kind were worn around the waist to secure small weapons such as patu (short-handled clubs). This artistically constructed belt with fine closely woven muka (flax fibres) would have been worn by a warrior, as the red ochre markings or kōkōwai confirm that it was made to be worn in battle.

On loan from Cambridge Museum of Archaeology and Anthropology, D1914.48

 

 

 

Kahu kurī dog-skin cloak

Muka harakeke, kiri kurī

Flax fibre, dog-skin

Inā ngā momo kahu kurī, he tōpuni, he awarua, he kahu waero, he māhiti, ā, he pūahi, heoti katoa ēnei nā te rangatira. Hai tā Hirini Moko Mead he pūahi tēnei momo kahu kurī. He mea hanga ki ngā wahanga kiri kurī tuarea, he mea whiri tonu ki tōna kaupapa, nā rā, he kaupapa whatu aho-pātahi, hei kahu parepare, me uaua e ngoto ai te kiri. Kei raro iho i ngā kururemu kiri kurī he mahinga tāniko.

Kahu kurī came in many different styles, such as tōpuni, ihupuni, awarua, kahu waero, māhiti, and pūahi, but any such cloak identified its owner as a rangatira. Hirini Moko Mead defines this particular type of cloak as a pūahi.  It is woven with the close single-pair twine of muka (flax fibre) which form a thick impenetrable covering.  Strips of dog skin were attached to the kaupapa (body of cloak) during the weaving process.  There is also a plain tāniko band under the dog skin fringes.

On loan from British Museum Oc NZ 125

 


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